Automatic Operation

The self-monitoring control system simplifies the cremation process, shutting itself off upon completion of the cycle.

Double Direction Corpse Carrier/Single Direction Corpse Carrier

Conveniently allows one person to safely and easily load the case into the chamber.

Pollution Monitoring And Control System

Automatically checks and regulates stack emissions.

Quiet Operation

Unique “florid Shield” allows operation without disturbing other services.

Retrieval System

Retrieval of cremated remains is safe and quick with the convenient external collection hopper.

Operating Controls

Basic PLC System 11-inch color touch screen monitor can replaces the customary lights, buttons and switches with a cleaner, more streamlined operator control.
Automatic, semi-automatic, manual control can be free to switch

Cremation Chanber Floor

Unique “Hot Hearth” design eliminates fluid runoff and minimizes fuel consumption.

Stainless Steel Stack

Classic underground flue exhaust jet injection device . Non-corrosive with refractory lining for strength, durability and safety.

LOADING DOOR

High-temperature lightweight aluminum silicate fiber self-sealing door opens and closes at the push of a button.

Technical Data YQ-OUYA Flat Cremation Equipment 3000 Type

Dimensions:

Entire cremator single                                                               3400 × 2300 × 3200 mm (l×w×h)
Entire creamtor Conjoined                                                      3400 × 4500 × 3200 mm (l×w×h)
Cremation chamber                                                                    2200 × 700 × 800 mm (l×w×h)
Secondary combustion chamber volume                          3.05 m ³
Resident time in after combustion chamber                      2 sec.
Door of cremator                                                                           1100 x 780 mm (wxh)
Total weight of cremator                                                            18,500 kg

Ps: All type OUYA Flat Cremation Equipment  can be configured to Single Direction Corpse Carrier.

YQ-OUYA Flat Cremation Equipment 4000 Type

Automatic Operation

The self-monitoring control system simplifies the cremation process, shutting itself off upon completion of the cycle.

Double Direction Corpse Carrier/Single Direction Corpse Carrier

Conveniently allows one person to safely and easily load the case into the chamber.

Pollution Monitoring And Control System

Automatically checks and regulates stack emissions.

Quiet Operation

Unique “florid Shield” allows operation without disturbing other services.

Retrieval System

Retrieval of cremated remains is safe and quick with the convenient external collection hopper.

Operating Controls

Basic PLC System 11-inch color touch screen monitor can replaces the customary lights, buttons and switches with a cleaner, more streamlined operator control.
Automatic, semi-automatic, manual control can be free to switch

Cremation Chanber Floor

Unique “Hot Hearth” design eliminates fluid runoff and minimizes fuel consumption.

Stainless Steel Stack

Classic underground flue exhaust jet injection device . Non-corrosive with refractory lining for strength, durability and safety.

LOADING DOOR

High-temperature lightweight aluminum silicate fiber self-sealing door opens and closes at the push of a button.

Technical Data OUYA Flat Cremation Equipment 4000 Type

Dimensions:

Entire cremator single                                                               3400 × 2300 × 3200 mm (l×w×h)
Cremation chamber                                                                    2200 × 700 × 800 mm (l×w×h)
Secondary combustion chamber volume                          3.05 m ³
Resident time in after combustion chamber                      2 sec.
Door of cremator                                                                           1100 x 780 mm (wxh)
Total weight of cremator                                                            18,500 kg

Energy:

Main burner                                                                                  300 kW max.
30 kW min.
Environmental burner                                                                300 kW max.
30 kW min.
Average fuel consumption
at 6 consecutive cremations                                                    8 m³ / cremation（8kg/ cremation)

Temperature in After combustion chamber                       > 800/850 °C

Temperature in Cremation chamber
before loading                                                                                 ± 800 °C

Capacity

Number of cremators per day                                                        12
Maximum weight of coffin                                                             250 kg
Maximum coffin dimensions                                                          2200 × 480 × 740 mm (l×w×h)
Combustion air                                                                                   1500 Nm³/h

Ps: All type OUYA Flat Cremator  can be configured to Single Direction Corpse Carrier.

Earthquake victims in Yushu in both Tibetan, there are other ethnic minorities and Han Chinese, both local and also the field of human corpses is a disaster area must face important issues, in addition to the traditional habits of ethnic minorities than for burial, like the Hui, Salar is the traditional burial habits.Including the Tibetans and other ethnic groups can fully accept the cremation of the way, are fully respect the views of the family, with full respect for the deceased’s religious beliefs, with full respect for the dignity of the deceased, the body treatment did people first, human services. The victims of the Tibetan monasteries focus mainly by cremation for processing.

In Xining, the province’s hospital, died during the rescue, there are requirements for funeral back to Yushu, and we were allowed to return to Yushu funeral. Other than on the Yushu area, including the victims outside the province, we will under the family burial in Yushu, outside the funeral parlor in Yushu cremation, the Yushu funeral home for cremation, we have to remove the basic funeral expenses, and issued to bring the ashes the relevant certificates.

Yushu remains of those killed in the earthquake, we are strictly in accordance with the “state funeral regulations,” and Yushu in Qinghai Province earthquake relief headquarters staff on the disposal of the dead victims of the earthquake related comments, with full respect for minority burial customs and the wishes of the families of the victims do to the people-oriented and human services, so that the deceased rest in peace, living at ease.

Monks provided spiritual services and consoling for families of the victims, and performed burial rites. Due to the great number of ethnic Tibetan victims in the quake, local clergy from monasteries said that the traditional sky burial funeral rites would be too difficult to manage, and that the unsanitary conditions meant that the souls of the departed may not reach heaven. A local monk said that it was determined a mass cremation, presided over by local Buddhist monks, would be the most appropriate funeral rite for the victims.The Qinghai provincial Department of Civil Affairs sent out directives that funeral customs for local ethnic minorities must be respected, that the victims themselves must be treated with respect, and for a DNA bank to be set up for bodies who have not yet been identified.

Tibetan residents sit on a hillside to observe a mass cremation of victims of the massive earthquake in Yushu County on April 17, 2010

An overview of the earthquake-hit township of Gyegu in China’s northwestern province of Qinghai

Cremation history of Singapore

In the days of British rule, the number of Chinese burial grounds in Singapore increased very rapidly and the colonial government had little power to control burial spaces because it did not possess sanctions of sufficient strength. Clan associations met all the physical and social needs of the Chinese majority, and the result was the creation of segmented Chinese immigrant communities separated by kinship ties and operating independently of the state, each conducting their own death rites and running their own cemeteries. The local authorities began to view these cemeteries as hazardous sources of disease-causing vectors such as mosquitoes, as well as a form of land waste. There were urgent demands on space in land-scarce Singapore in the name of national development. In the words of E. W. Barker, then the minister for law, environment, science and technology, “The needs of Singapore’s young population must require the use of sterilised land, for the economic and social good of all citizens of Singapore.”

In the 1965 Master Plan, which was designed to guide land-use development in Singapore, cemeteries were identified as land “considered available for development”, and cremation was mooted as a viable option to deal with the exhumed bodies from these burial grounds, and as a way to dispose of people who died. To encourage the population to adopt this relatively new way of treating the dead, the state employed the help of “funerary middlemen” who could erode the distrust of cremation because they were respected for their knowledge of death rites and disposal. In addition, the rallying cries of national development, the common good, and the country’s future were used to encourage the populace to take up the idea of cremation and to abandon their insistence of traditional burial grounds.

In 1972, the state made it clear that it would close all cemeteries near and around the city area to “conserve land”. State power over cemeteries was considerably strengthened by an alteration in the law allowing the public commissioner to “close cemeteries without assigning reasons for doing so”. As an alternative means of managing the disposal of the dead, the state offered burial space at a state-owned public cemetery complex at Choa Chu Kang, although it made it clear that it considered cremation as the only viable long-term option. As various academics have pointed out, the clearance of ethnic burial grounds served more than a practical purpose as it signified the transferring of power from clan- and ethnic-based associations, which had previously ran these burial grounds, to state organizations.

Development and evolution of crematoria and columbaria

The earliest government crematorium, situated at Mount Vernon, began operations in 1962 with only one funeral service hall and about four cremations a week. By 1995, it had three service halls and was averaging 21 cremations a day, with operations beginning everyday at 9:00 am with cremations scheduled at 45-minute intervals until about 6:00 or 7:00 pm. The site includes a columbarium built in several phases, comprising niches arranged in numbered blocks which either feature Chinese-style green roofs, or housed within a nine-storey pagoda-style building. There also exists a two-storey “church-style” building.

Towards the end of the 1970s, the Mount Vernon complex, which was initially intended for the storage of ashes from recent deaths, could no longer cope with the scale of exhumation projects fuelling the demand for columbarium niches. Another crematorium and columbarium complex was built at Mandai, and this commenced operations in 1982, equipped with eight small and four medium-sized cremators and a total of 64,370 niches for the storage of cremated remains. Chinese voluntary associations such as Pek San Theng were allowed to build columbaria to house the remains of those exhumed from clan-owned cemeteries, and temples and churches were allowed to accommodate cremated remains. Mount Vernon Crematorium ceased operations on 30 June 2004.

Present

After a body is cremated, the family of the deceased can store the ashes at home or in a columbarium, or scatter them in the sea about 1.5 nautical miles (2.8 km; 1.7 mi) south of Pulau Semakau. There are three crematoria in Singapore. The Mandai Crematorium, the only government facility, is now operated by the National Environment Agency. The other two crematoria are privately operated; one is in the Kong Meng San Phor Kark See Monastery at Bright Hill Drive, Bishan, and the other is in Tse Toh Aum Temple at Sin Ming Drive.

There are three government columbaria and 57 private ones. The government-operated columbaria are at Mandai, Yishun and Choa Chu Kang. (A fourth government columbarium at Mount Vernon is due to close at an unspecified date due to redevelopment of its surrounding area into a public housing estate.) Private columbaria are operated by the Kong Meng San Phor Kark See Monastery(simplified Chinese: 光明山普觉禅寺), the Roman Catholic Church of Saint Mary of the Angels in Bukit Batok, and the Singapore Soka Association, among others. As with crematoria, there is a significant price difference between niches in private and government columbaria. A standard niche in any government columbarium costs less than $900, but one at the Kong Meng San monastery costs more than $15,000. The government columbaria allocate niches sequentially, and charge an extra $250 for any location change request; for an extra price, the private columbaria allow families to choose niche locations subject to availability, and even to pre-book niches before death.

Kong Meng San Phor Kark See Temple

There has been an increase in the number of Singaporeans pre-booking niches at private crematoria, even though some people consider talking about death and pre-booking a final resting place inauspicious. Reasons for pre-booking include wanting one’s ashes to be close to those of loved ones, and hedging against higher prices for niches in future.

Foreigners who die outside Singapore are allowed to be cremated in the country, but their ashes have to be placed in private columbaria.

It has been observed that the architecture of government columbaria reflects the outlook of the Singaporean nation. The early columbaria were simple, with few aesthetic ornaments, just like early Singaporean housing flats. The later columbaria have more modern designs, with well-designed landscaped environments, and looking similar to contemporary HDB (Housing and Development Board) flats. These columbaria include the Chua Chu Kang Columbarium and the Mandai Columbarium, which was renovated and expanded in 2004 to accommodate approximately another 60,000 niches.The designs are more elaborate, and are often reminiscent of other structures people often encounter in everyday life. Comparisons have been drawn between the architecture of these columbaria and that of schools and condominiums,and hypotheses have been made that such are deliberate efforts to eliminate the sense of fear and dread traditionally associated with landscapes of death.

4th China International Funeral EXPO（CIFE） is going to start in The cultural Palace of Nationalities on June 22nd,2010.The tenet of the expo is in line with the principle of promoting funeral industry, through exchanging ideas on global funeral appliance to make progress of our funeral science and technology, to promote the funeral service quality so that the world can know more about China funeral industry.

During the Expo, we arrange technical visits, city tour and other activities in Beijing and Shanghai to visitors who are willing to know more about China.

Learn mor about 4th  China International Funeral EXPO（CIFE）

Download for Exhibition Guideline

AFE Vision
Redefining professionalism of funeral industry through product showcasing and conferences of cutting-edge topics.

AFE is
an annual event in Asia, with Hong Kong as the Asian hub of this international gathering;
a hub for East meets West;
a level platform that welcomes all voices from different cultures & sectors;
recognized as a portal for professional of funeral homes, cemeteries and crematoriums.

AFE features a full-spectrum of activities, including expositions, conferences, site visits and tours. The participation of NFDA brings cutting-edge ideas from the west to this Asia event. It is a platform for “Networking, Sharing and Learning”.

New Features of AFE 2010

AFE is dedicated to bringing attendees a quality international platform for cultural exchange as well as business development. To enrich the AFE experience and pursue excellence, “GREEN” and “CREMATION” will be the new features of AFE 2010.

1. Cremation In English

Cremation is the process of reducing dead human bodies to basic chemical compounds in the form of gases and bone fragments. This is accomplished through high temperatures and vaporization. Contrary

to popular belief, the cremated remains are not ashes in the usual sense, but rather dried bone fragments that have been pulverized, typically in a device called an electric cremated remains

processor  (known as a cremulator -see below- or pulverization may be done by hand). This leaves the bone in a fine sand like texture and color, able to be scattered without need for mixing with

any foreign matter. Their weight is approximately 4 pounds (1.8 kg) for adult females and 6 pounds (2.7 kg) for adult males.

Cremation may serve as a funeral or postfuneral rite that is an alternative to the interment of an intact body in a casket. Cremated remains, which are not a health risk, may be buried or immured

in memorial sites or cemeteries, or they may be legally retained by relatives or dispersed in a variety of ways and locations.

In many countries cremation is usually done in a crematory but others may prefer different methods. An example is the common practice of open-air cremation in India.More >>>

2. Cremation In Chinese

火葬俗称“熟葬”或“焚尸”，是一種處理屍體的 方式，具體而言是以火把 屍體燒成骨 灰，然後安置在骨灰甕中、埋於土中、撒於水中或空中，甚至以火箭射上太空[1]。
印度教、佛教盛 行火葬，儒 家、伊斯蘭教和基督教則盛行土葬。 自從二十世紀開始，火葬在世界各地被提倡，以節約稀少的耕地[2]。 現時中國大陸的火葬比例几乎接近53％，美國為 26%，英國為70%，日本則 超過90%。  More >>>

3. Cremation In Български

Verassing (dikwels ook lykverbranding of kremasie, van Latyns  cremare “verbrand”) is naas ‘n begrafnis (of teraardebestelling) een van die oudste maniere in die geskiedenis van die mensdom om met die dooie menslike liggaam om te gaan. Menslike lyke word deur middel van verbranding in ‘n krematorium tot ‘n klein stoflike oorskot verminder wat in teenstelling met die algemene oortuiging nie uit as bestaan nie, maar eerder uit gedroogde beenfragmente wat ná die verassing in ‘n sogenaamde cremulator fyngemaal is. In sommige beskawings soos Indië word lyke ook op tradisionele brandstapels veras.

Die verassing van ‘n lyk kan deel wees van ‘n begrafnisritueel en is sodoende ‘n alternatief vir die teraardebestelling van ‘n dooie menslike liggaam in ‘n doodskis. Die as word gewoonlik in ‘n houer geplaas en in ‘n begraafplaas begrawe. Dikwels is daar nisse in gedenkmure vir hierdie soort begrafnis beskikbaar. In ander gevalle word die as van oorledenes op verskillende maniere verstrooi. More >>>

4.Cremation InБългарски

Кремация се нарича процеса на полагането на тялото на покойник в специално изградена за целта пещ, наречена крематориум и изгарянето му, в резултат на което от тялото остават основните оставки във формата на прах и газообразно състояние. Останките от тялото се поставят след смъртта в урна.

Кремацията е свързана с урбанизацията и културата на едно общество. Кремацията е широко разпространена в Западна Европа – например в 2008 г. в Швеция са кремирани 75% от населението, в Дания 76%, В Великобритания 74%, Германия 43% и Япония 99%. [1] След кремацията остават средно около 5 кг. прах от средностатистически труп.More >>>

5.Cremation In Български

Kremace (z lat. cremare – spalovat) neboli pohřeb žehem, zpopelnění (synonyma cinerace, incinerace  (z lat. cinis, gen. cineris popel), nekrokaustie (z řec. nekros  – mrtvola a kausis – (s)pálení) je způsob pohřbu  zemřelého, při němž je tělo spáleno. Lidské pozůstatky jsou pak zpravidla uloženy v urnách, někdy bývají rozptýleny na rozptylové loučce. Zřídka byly v dějinách také vysypány do řeky, aby po zemřelém nezůstala žádný hmotný pozůstatek, jenž by se mohl stát předmětem úcty (např. případ Mistra Jana Husa). Kremace je poměrně starý způsob pohřbu, viz např. kultura popelnicových polí.More >>>

6.Cremation In Dansk

Ligbrænding
Fra Wikipedia, den frie encyklopædi
Gå til: navigation, søg

Ligbrænding er at brænde et lig og kaldes også for kremation eller kremering.

Ligbrænding foretages normalt i et krematorium. Et krematorium kaldes også bålvi eller bålhus.
[redigér] Maximum kistemål

Hvert krematorium har et maximum for størrelse af kister, der kan gå ind i ovnen. I takt med at befolkningen er vokset i højden og bredden, har enkelte krematorier måtte afvise kister der var for store.

Herunder er listen for år 2008 med tal for hvor store kister hvert krematorium kan håndtere. Alle mål er i centimeter.More >>>

After eating vulture fly the sky, Tibetans think that the dead ascend to heaven smoothly. Sky burial was held at the Sky Burial Field, around fixed locations. After death, the mortuary for several days,  choose an auspicious day monks chanting mourners. Funeral general was held early, there is someone the body sent to the first incense Tianzang Shi Gong Shen, Sky buria master fireworks around which gather in Sky Burial Field. Sky buria master then stripped the body clothes, according to certain procedures dismembered bodies, flesh bones  stripping. With stones broken bones, and mix with tsampa, meat cut into small pieces aside. At last, to  whistle call vultures, according to first bones, then the meat in order to feed vultures, until the utterly swallowed.

Tibetan burial form has undergone historic changes, according to Tibetan historical records, in the ancient “seven-day-chee” when kings died he”hold rope ascending to heaven,” “such as the rainbow lost, without a corpse.” This case was related to the knowledge of Tibetan that time, Tibetans consider that their ancestors came from heaven after death Return to paradise.

“Long wooden” Temple Sky Burial Field

Tibetan Sky burial is called “Du Chuijie wow” means “off (dead) to the burial field”; also known as “appropriate for more” meaning “eagle feeding serpent eagle.” The article, “precisely” is a specialized eating dead meat, vulture, that’s “Ha Gui.” Accordingly, we can see this kind of “sky burial” also can be described as the “bird funeral.”

Sky burial customs began when, no specific and precise records, after the introduction of Buddhism in Tibet, for Tibet, a great impact on funeral customs, in the Buddhist concept of “donation” is a faithful followed the guidelines, there are a variety of donation, give one’s life is also a kinds of alms, it was found in Dunhuang “To give one’s life through the line,” contains, that urges people to split after the death of flesh and blood, Busch corpse Tuo Lin (buried corpse field) in the. In the Han Sui previously been the custom. This custom for the common practice of Tibetan Buddhism may be the same thing. In the Buddhist story also says “the dead body adjoin Wang Shi-Ge” and “Mo He Sa Duo to join the feeding tiger” and Buddhist stories, promote the “Buddha donation, at life,” and so on.

A Tibetan burial custom more common as , also known as “bird funeral.” Be used for ordinary people for agriculture and Ordinary. Tibetan Buddhists believe that the burial pinned up on a kind of “paradise” with Washington. Each region has a place for Sky Burial, that is, Sky Burial Field, there is someone (Sky Buria Master) are engaged in this industry. After death the body curled up, his head bent at the knee, synthetic sitting posture, wrapped with white Tibet, were placed on the right side of the door of the soil stage, Invited to release souls from purgatory by the chanting monks. Select auspicious days, body of dead people be backed to the Sky Burial Field by Back siren, first-point “Sang” Tobacco rise to vultures, monks chanting finished,The Sky Buria Master handling of dead bodies. Then, the group vultures crashed flying to, competing pecking order to eat to make the most auspicious, indicating the deceased had no sin, the soul has already ascended to heaven safely. Prey without a net, to the rest picked up by incineration, while chanting salvation. Tibetans believe that the surrounding mountains the Sky Burial Field vulture, in addition to eating dead things, not to harm any small animals, is “God Bird.” Sky burial ceremony was held in the morning in general. Families of the deceased before dawn, the body must send the Sky Burial Field, the sun slowly rises, sky burial ceremony began. Without permission, it is best not to watch.

Sky burial is the most acceptable to the Tibetan people,  also the most common kind of Tibetan burial custom. Ancient Relics in Tibet based on inference, burial may be originated in the 7th century, some scholars believe that this burial form is held by a straight Kunga founded. Year 1179 Direct Goumba Ren Qinbei in Maizhokunggar County, where the construction of a satin satin for Temple, and at the time of the burial system of the implementation and perfection.

In the “多多卡” burial hospital center, there have a size of about 4 square meters, paved with pebbles made of buried dead pool, pool north there is a 60-centimeter-high rectangular stones are burial dead bodies when parked. outside the Sky burial hospital in the south, but also the erection of an approximately 10-meter-high streamer flagpoles, above a skull bone sculpture, hanging at the top of a lot of faded streamer.Befor to send the dead to the “多多卡” burial hospital , the body curled up, head bent at the knee, so into a sitting posture, wrapped with white Tibetan, select auspicious days , bodies of dead people will be sent to Sky burial field, lit cigarette Sang Citation to vultures, a further autopsy. Because vultures like meat, do not like to eat the bones, so burial procedures on the use of flashback method, the first feeding bones.

The first thing you want to do when writing a thank you note is choose the card. You want to think about the person who the card is meant for and the occasion or favor they did for you. You can choose a blank or colored card and add the pizzazz yourself if the person receiving the gif is someone who would appreciate that. If the thank you note is for a relatively distant relative or professional acquaintance a no nonsense, dignified thank you note should be used.

So what do you put inside this chosen card? First comes the greetings: “Dear so and so,” Ok, and then immediately thank the person for the favor, gift, or action that you appreciated: “Thank you for the nice pair of mittens.” Next explain why that gift, action, or favor was appreciated: “These will sure keep my hands warm this summer. We are supposed to get three feet of snow!” Make it personal: “I remember your hot cocoa we used to drink after coming in from the snow at your house. Now, you will always be keeping me warm!” Hint at a hope to see them again soon: “Can’t wait to see you at Uncle George’s party in March!” Thank them again for the gift to really let them feel appreciated: “Thanks again for the warm mittens!” And last but not least, sign: “Love,” “Sincerely,” “Regards,” and your name. Choose the best closing for the intended person and you are done!

You shouldn’t sweat too much about the small stuff. As long as you say thank you, the receiver won’t care how perfect the card is. Everyone likes to hear thank you every once in a while. Also, please send it on real, touchable paper, no emails. The world of technology is greatly convenient but don’t let it take away your ability to be personal. We aren’t robots who live inside computers.

Writing thank you notes for after a funeral can be a extra challenge. There is a book written to help those who are in sorrow with their writing needs. Do Not Stand At My Grave And Weep is a book filled with poems, eulogies, and writings that you may find helpful in this time of distress.

==>Click HERE To Get Your Special Thank You Notes<==

Nowadays, the expectations for people to write thank you notes have eased a little. It used to be that the poor person who has just lost a very near relative or spouse had to hand write dozens or even hundreds of thank you notes to everyone who paid their respects and condolences to the family of the dead loved one. Thankfully, society is more aware of the pain and emotional toll a lost loved one has on an individual and thank you notes are not so strictly pressured.

You can ask for help from family members. They can always help to write out the envelope, address, and small note, and you can sign the bottom. Mental focus for you at this time may be hard. So don’t beat yourself up over who did what. Assign someone over keeping track and let them write you a detailed list.

When it comes time to write inspirational thoughts, a book that might come in handy is Do Not Stand At My Grave And Weep. This book has many inspirational words that could help you to express the feelings in your heart while dealing with your sorrow. Its just one less thing to worry about in a time like this.

Thank you notes are expected in two weeks to anyone who took an important role in making the funeral possible. Clergymen, pallbearers, eulogist, drivers of the funeral procession, and anyone who spoke or sang at the funeral, are examples of people who should be recognized for their effort and generosity. Anyone who donated, gave gifts, or flowers would appreciate a thank you note as well. Some people do things in the background like cook, clean, and baby sit to help make things easier on you. They, too, would appreciate a written word of thanks. If the lost loved one spent some time in hospital before their death, the nurses, doctors, surgeons, and staff who spent the last days caring for this person may be candidates for a special thank you note for their effort in making your lost loved one as comfortable as possible during their struggle to live.

==>Click HERE To Get Your Special Thank You Notes<==